About 312 minutes
Interpretations of Poetry and Religion — Key Ideas to Explore
Adventure Picaresque Fiction
71,648 recorded words. 7 minutes difference from this book's estimate.
View Gutenberg source #48563For The New Spirit Third Edition — Reading Notes, the stored edition analysis reports 69,994 words, 5 hr 5 min estimated reading time, and 24 detected text sections.
The text analysis averages about 23.2 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Tolstoy, Leo, graf, 1828-1910,” connecting these edition facts with the source record’s subject description.
Explore this collection
These alternatives are selected using recorded categories and estimated reading time.
About 312 minutes
Adventure Picaresque Fiction
71,648 recorded words. 7 minutes difference from this book's estimate.
View Gutenberg source #48563About 290 minutes
Adventure Picaresque Fiction
66,609 recorded words. 15 minutes difference from this book's estimate.
View Gutenberg source #26294About 288 minutes
Adventure Picaresque Fiction
66,113 recorded words. 17 minutes difference from this book's estimate.
View Gutenberg source #41300Search stored excerpts and compare books → Choose by your preferences →
Choices use stored catalog measurements. Estimates vary with reading speed. A shared category is a catalog label, not a claim that two books have the same argument or literary quality.
Search reads excerpt text stored with this catalog and links to its associated Gutenberg record. The connection is stored in the site database; this tool does not recheck that every excerpt is word-for-word identical to that external record. Excerpt search does not cover every chapter and does not verify historical publication dates.
Catalog snapshot checked: 2026-09-25. Coverage: 94 public books, 94 available source excerpts.
Read the complete public-domain text at its original source.
Read on Project GutenbergHavelock Ellis opens The New Spirit with a French epigraph that declares, in translation, that by carrying one's most intimate feelings to their highest degree one becomes the leader of many others. This principle—that extreme individuality achieves typical value—anchors the book's method. Ellis profiles five writers (Diderot, Heine, Whitman, Ibsen, Tolstoy) not as literary critics typically would, but as case studies in personal force. He explicitly excludes philosophers like Kant or Spencer, arguing that his subjects are 'aboriginal personal forces, the outcome of the past, the initiators of the future.' The third edition preface, written after some subjects had died, insists that no revision is needed: their mature work already reveals their essential character.
Ellis builds his portraits from concrete biographical details, treating a writer's life as the key to their work. In the Ibsen chapter, for instance, he reconstructs the playwright's childhood from family accounts and earlier biographies. He notes that after his father's bankruptcy, young Henrik 'did not play like the other children' but barricaded himself in a kitchen alley, reading and drawing. Ellis connects this isolation directly to the proud defiance of Dr. Stockmann in An Enemy of the People. He also cites Ibsen's own recollection of a 'big black book'—Harryson's History of London—which later appears in The Wild Duck as Hedvig's treasured volume. Such cross-references between life and art are typical of Ellis's approach: he treats each writer's output as a coherent expression of their personal history.
Ellis anticipates the question of why he omits major philosophers. In the preface, he lists Kant, Hegel, Comte, Mill, and Spencer as names he 'cannot remember ever proposing to include.' Instead, he reveals that he once considered adding the painter Burne-Jones, whose 'Merlin and Vivien' he encountered as a youth in Sydney. That encounter, he writes, brought 'all the mystery and the charm' of Renaissance art into the modern world. This anecdote clarifies Ellis's criterion: he values artists who 'suggest that infinitely remote world while accepting the austere conditions of our own earth.' The five chosen figures—a philosopher, a poet, a dramatist, a novelist, and a critic—all share this ability to fuse the ideal with the concrete.
Ellis's own prose is marked by a formal yet vivid diction. He describes Burne-Jones's art as making 'angels walk tip-toe on lily cups,' a phrase that combines precision with a hint of whimsy. His sentences often build through parallel clauses, as when he notes that the fifteenth-century artists 'delighted like children to scatter rich fruits on the golden floors, and to stick peacocks’ feathers into the bejewelled walls.' This rhythmic accumulation mirrors his argument that the new spirit is not a break with tradition but a transformation of it. He avoids abstract jargon, preferring concrete images: the 'pale ghosts of Puvis de Chavannes’ frescoes' or the 'sombre and tragic cast' of Ibsen's character, which he traces to the 'little town' of Skien with its 'active commercial life and its equally active religious life.'
Ellis repeatedly emphasizes how geography and local culture inform a writer's sensibility. For Ibsen, the provincial town of Skien—with its 'pillory, the barred windows, the pale criminals'—explains the 'absence in his work of the sea and the forest' that appear in Björnson and Lie. Instead, Ibsen's dramas are 'purely human and reflective,' rooted in the social cleavages of small-town life. Ellis also notes that Ibsen's first job in an apothecary's shop at Grimstad was formative: 'the apothecary’s shop is the place where all the loungers meet in the evening to discuss the events of the day,' providing raw material for a dramatist. This attention to setting extends to the other subjects, though the excerpts focus on Ibsen. Ellis treats place not as background but as a causal force in the creation of art.
Readers approaching The New Spirit should expect a series of intimate intellectual portraits rather than a systematic treatise. Ellis writes as a sympathetic observer, drawing on letters, memoirs, and the works themselves to construct a coherent vision of each figure. The book rewards those who read it as a demonstration of its own thesis: that the most individual voices become the most representative. The preface's admission that the Conclusion now seems 'rather formal and metaphysical' hints at Ellis's own evolution as a thinker, making the earlier chapters a record of his own developing sensibility.
I’ve spent many evenings with The New Spirit, watching Ellis trace how Diderot and Tolstoy each wrestled honesty out of their lives. That same patient reverence for a writer’s inner weathering lives in Chips from a German Workshop, Volume 3 Essays on Literature, Biography, and Antiquities — Themes and Context, where old German voices hum alongside. They sit separately on my shelf, yet share one quiet breath—the belief that character shapes every paragraph.
Build a private reading journal entry for this title.